Post/doc

how empty is this space? (After Stone, After Ruins)

Le'Andra LeSeur

Editor’s note: Throughout her interdisciplinary practice, Tulsa and New York-based artist Le’Andra LeSeur engages with wayfinding as an embodied form of listening and attunement with subtle resonances embedded within the land. “how empty is this space? (After Stone, After Ruins)” is the final chapter in a three-part series exploring the body’s response to landscapes shaped by historical Black violence, taking the southern coast of Georgia as a point of departure. Combining a 16mm film, an undulating score, historiographical notes, and annotative gestures, LeSeur’s project engages in the process of documenting and archiving sound within this landscape to uncover traces left behind, questioning how the land remembers.

 

 

 

 

I made my arrival.                                                                    in Tulsa, Oklahoma.

In 2024.

 

Four years prior, I was continuously returning to Alice Coltrane’s autobiography, Monument Eternal, and grappling with a new found understanding of a previous home, Stone Mountain, Georgia. Twenty-four years prior, I saw my first confederate flag. In a gas station on the border of South Carolina and Georgia. Twenty-Nine Years prior, I heard the term “nigger” for the first time. It was accompanied by a backdrop of sun, windy breeze, green trees, a bike grounded on the side of the road, and a firm, elongated hug by my mother. Thirty-Five Years prior, I entered conscious or an early version of it. Breathing air from land that I would consider a friend of my existence. Thirty-Seven Years prior, I, not here, was still considered. I was thought of. With love. Forty-Nine Years prior and fourteen years prior to the date of my birth, I was somehow re-birthed, through my mother’s skin, as she was held down in a tub of holy water at Walters Memorial African Methodist Episcopal Zion Church in Harlem, NY.

 

One-Hundred and Three Years prior, on May 31, 1921, Tulsa was in flames in what they called Little Africa.

The Arkansas River flowed nearby, becoming a burial ground for flesh and desires. 

I can only imagine that the water of this time was held as holy.
A Savior and a curse. 

 

The only remaining building from those flames was an AME Zion Church by the name of Vernon.
A congregation gathered in an open air basement to hold a service on the following Sunday. 

 

Even if water was not present, there was a rebirth in that space.
a renewal of spirit.
A silent veil would cover the city for years to come.
But the water’s flow is not silent.
gentle.
or empty.
It carries
And continues to emerge from all the places that I have arrived at before.

 

 

After Stone, After Ruins (Notation 1) | Library + Air Collection from Igbo Landing, CLEO | Savannah, GA

 

 

 

Notation | ߀

A song titled “Falaise” plays.
Falaise is French for cliff
The vibration of sound tickles my ear … The violin feels like wind
A hum

In Morrison’s “Song of Solomon,”₁ she begins the book with a story of a gentleman who has jumped from the roof of a hospital. 

He made blue silk wings.
He believed he would fly. 

This is not the only instance of the thought of levitation. I have witnessed it many times.
In my own body. In the eyes of another. In the words of a preface that reads…
“Lately, I’ve become accustomed to the way the ground opens up and envelops me” ¹

But
What if
What if we could fly…

 


 

The Igbo Landing of 1803²

Beverly Buchanan’s “Marsh Ruins” | The Marshes of Glynn, Brunswick, GA

 


 

 

Brunswick, GA (Study 1), Cyanotype and Van Dyke on Linen. Atlanta Center for Photography | Atlanta, GA

 

 

 

Notation | ߁

In the windmills of my mind
There are marks left from high tide; roots exposed by water; a miraged movement marking time

green and gray and brown are leftover pigments reminiscing a continuous play of
presence and absence

and yet I can only think about wind
and yes I have felt that wind briskly. 

Some days with the sun. Others with rain. 

My hands and feet shy away from the damp aftermath of a winter breeze. 

Yet my mind holds it long enough to carry it like water.

 


 

Ebenezer Creek and Sherman’s Special Order No. 15 ³

Special Field Order No. 15 Historical Marker | Savannah, GA

 


 

 

Walking Stick #015 (or a continuous attempt at mental fortitude) Walking stick, sourced wood, rock, incense. Atlanta Center for Photography.

 

 

 

Notation | ߂

Every spiral has an edge
A possible beginning
A potential end

When the load feels too heavy
The gentle velocity of a liquid stim
brushing each side of its vessel

The weight tipping you back and forth
Waiting for that moment to arrive

But you learned how to be in
and within 

In and within the edge

 


“All water has a perfect memory and is forever
trying to get back to where it was.”
Toni Morrison, “The Site of Memory”


 

 

Historic Baptismal Trail | Riceboro, GA Trees sway in a distance above the ‘holy’ water of Riceboro

 

 

 

Notation | ߃

The Blessing Song

As I arrive at mecca
I realize that I have been studying baptism since the day I was born

unlearning what it means to renew. 

What it means to let go
What it means to surrender
What it means

As I wander, the voice of a woman who may not know me as kin lifts my soul towards the sky 

and I have no other option but to look up.
to a large array of trees
standing tall

we are such small entities moving through a vast space towards water
silence is present and the vibration we echo in a distance is not far off

this is a necessary marker for knowing how to return to yourself
even if your body and skin
never touch the surface

 


 

Riceboro, GA, and the Historic Baptismal Trails 


 

 

Historic Baptismal Trail | Riceboro, GA. Trees raised high towards the sky as you enter the trail

 

 

 

Notation | ߄

Realize
there are three birds visiting in the grey above me—a representation of trinity

I know this space 

It is still, although there are slight ripples from the weight of things 

I drift into abyss, down to the root and foundation
a reaching toward, trying to find a way back

I consider what it means to allow oneself to be fully enveloped in the name of salvation and resurgence

Renewal is giving yourself up to something
Not knowing but still allowing

Here in the aftermath
Here in search for something

I am here. 

with large red oak and tupelo surrounding me
these trees, wrapped with vines that have turned brown—like twine, browning from the loss of oxygen

a suffocation happening in reverse order
where breath is not lost … it only becomes

in time …
… just air 

in the land of spirit and light

 

 


Le’Andra LeSeur is an interdisciplinary artist whose practice spans video, installation, photography, and performance. Her work is rooted in examining conditions shaped by racial violence and systemic inequities. Grounded in personal experience yet resonating on a broader scale, her work interrogates how ritual, repetition, and endurance can reclaim capacity and ground us in the corporeal and the poetic. Her work has been exhibited at Pioneer Works (NY), MFA Boston, The Shed (NY), Atlanta Contemporary, A.I.R. Gallery (NY), and others. She has held residencies at Pioneer Works and Visual Studies Workshop and has lectured at institutions including The New School.

Notes:

how empty is this space? (After Stone, After Ruins) was originally commissioned and published as part of Post/doc, a digital publishing series by the Vera List Center for Art and Politics at The New School, 2026. Video shot on 16mm film at Ebenezer Creek and Douglasville, GA. Soundscape produced by Le’Andra LeSeur in collaboration with Cristopher Ryan Williams.

Not Annotated: The title “how empty is this space? (After Stone, After Ruins)” references artistic interventions to land, such as Beverly Buchanan’s Marsh Ruins (1981), Nancy Holt’s Stone Ruin Tour (1967), and Stanley Brouwn’s How Empty is This Space? (1970).

Not Annotated: The images showcased are photo documentation of my travels from/to sites across coastal Georgia—Savannah, Ebenezer Creek, Riceboro,, Brunswick, St. Simons Island, and Dunbar Creek—in January 2026. The installation image of  Library + Air Collection from Igbo Landing was presented in February 2026 in Savannah, GA, to offer reference text utilized during my travels and to showcase a collection of air from the site of the Igbo landing, which is currently on private property. 

Not Annotated: Brunswick, GA (Study 1), which was presented in Atlanta from February to April 2026, is considered an anti-photographic print as it uses Van Dyke and Cyanotype chemicals but does not resolve to an image. The photo chemicals used create an abstract form tracing leftover soil from the Marshes of Glynn park in Brunswick, GA, which overlooks Dunbar Creek where the Igbo Landing would have taken place. 

Not Annotated: Walking Stick #015 (or a continuous attempt at mental fortitude), which was presented in Atlanta from February to April 2026, consists of a West African walking stick that I used as an aid for my body as I walked through uneven terrain throughout my journeys. This walking stick became a symbol for the aid needed physically and mentally to navigate and re-navigate landscapes that hold violent histories. 

Not Annotated: The intro text is a stream of conscious passage connecting air, land, and water seen, experienced, and felt during this specific pilgrimage and during my life’s journey, whether I was directly or indirectly affected. 

Not Annotated: I am using N’ko script to number my notations. 

N’Ko (ߒߞߏ), meaning “I say” in Manding, is an alphabetic writing system for West African Manding languages, developed by Solomana Kante in 1949 as a response to claims that African languages lacked native writing systems. It is written right-to-left.

The N’ko numbering for my notations starts at “0”, which for me references starting from the source. 

Not Annotated: My notations are italicized to suggest the intentional use of my voice in a softened tonality. 

Not Annotated: I am using subscripts for specific references to books by Black Women Authors.

I understand these are only utilized in chemistry and mathematics but I believe these works are not just citations/footnotes to my research and language but also an integral part to understanding the connections witnessed and experienced during this process of research. 

Without their work, there would be an imbalance of understanding. Subscripts referenced below: 

       ₁ Toni Morrison. Song of Solomon. New York: Alfred A. Knopf, 1977. https://en.wikipedia.org/wiki/Song_of_Solomon_(novel).

       ₂ Lucille Clifton. How to Carry Water: Selected Poems of Lucille Clifton. New York: BOA Editions, 2020. https://www.thecliftonhouse.org/how-to-carry-water

       ₃ Toni Morrison, “The Site of Memory,” Inventing the Truth: The Art and Craft of Memoir, ed. William Zinsser. Boston: Houghton Mifflin, 1987. Recently republished in Morrison, The Site of Memory. London: Spiral House, 2025.  

Not Annotated: All underlined words are song references. See the link below for the playlist. https://open.spotify.com/playlist/1Ne8lDaq5RcaN3bgDMUQgQ?si=64bc8de7917d4d4c. 

Other notes and citations:

       ¹ LeRoi Jones/Amiri Baraka. Preface to a Twenty Volume Suicide Note… New York: Totem Press in association with Corinth Books, 1961. https://digitalcollections.poetshouse.org/digital-collection/chapbook-collection/preface-to-a-twenty-volume-suicide-note…..

       ² Ramenda Cyrus. “The Fight to Remember the Black Rebellion at Igbo Landing.” Mother Jones. January/February 2022. https://www.motherjones.com/media/2021/12/igbo-landing-georgia-dunbar-creek-toni-morrison-flying-african/; https://archiveofdestruction.com/artwork/marsh-ruins/. 

       ³ “March to the Sea: Ebenezer Creek.” Georgia Historical Society. https://www.georgiahistory.com/ghmi_marker_updated/march-to-the-sea-ebenezer-creek/; “Analysis: Special Field Order No. 15: Forty Acres and a Mule.” EBSCO. https://www.ebsco.com/research-starters/history/analysis-special-field-order-no-15-forty-acres-and-mule

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